10,000 Dharmas Return to the ...
For those who are not familiar with the Chinese character - it is "Buddha's mind"
Anything divided by itself is one.
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Mathematical Poetry
Taxonomy of structures and techniques for Equational Poetry:
- What Is The Difference Between Multiplication And Addition In The Context Of Mathematical Poetry?
- The Proportional Poem -or- Similar Triangles Poem
- The Expanded Similar Triangles Poem
- The Orthogonal Space Poem
- The Long Division Poem
- The Double Derivative Poem
- The Paradigm Poem
- Substitution In Mathematical Poetry
- The Collaborative Substitution Poem
- Place Value Poem
- The Metamorphic Mathematical Poem
- The Axiomatic Poem
Equational Poetry
Mathematical Visual Poetry
Mathematics Poetry
Visual and Language Poetry
- A History of Visual Text by Karl Kempton
- Kaldron
- Dan Waber's Minimalist Concrete Poetry
- Logoclasody ~ Gregory Vincent St. Thomasino
- word for /word -- Jonathan Minton
- ZYZZYVA ... west coast poetry (USA)
- Ron Silliman
- Nurotus
- A collection of visual poems compiled by Michael P. Garofalo
- dbqp The blog of Geof Huth
- Nico Vassilakis
- The Argotist Online Journal
- David Baptiste Chirot
- mIKEAL aND
- Anny Ballardini
- Visuelle Poesie
- zafusy contemporary poetry journal
- Fluxist Blog
- Nova Cookie
- mo'po Ted Warnell
- Scott Glassman
- 100 Great Websites for Poetry Lovers
- Galileos dilemma -- Poetry Blog
Vis Math
Related links of interest
Blog Archive
Mathematical Poetry
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5 comments:
!!!
:)
Fantastic!
How are you Kaz? It's been too long since I've stopped by...I missed your hard work and words! Hope life is treating you well
Candy
Hi Candy! Great to see you are still around. I feel like we are old timers.
:)
NOT TWO SEPARATE THINGS
Insentient beings are often conceived of as comprising the physical universe—what we call “nature,” and think of as really dead, nonliving. People unwittingly or romantically anthropomorphize nature but think that nature is insentient. To put it another way, we draw a boundary between sentient and insentient, perceiving and judging each in a particular way. Dogen rejects such a conception of nature. From the standpoint of the Way, insentient beings do elucidate dharma—not in human language, but in their own expressions—hence they are alive in their own way. What Dogen is saying is that insentient beings are sentient, sentient beings are insentient—no separation. When we perceive reality in terms of the separation that begins with the boundary between self and other, we extend this perception to everything else—good and bad, up and down, heaven and earth, heads and tails, black and white. Yet every one of these dualities is two parts of the same reality—not two separate things.
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